Crocodile dung, Queen Anne’s Lace and Lysol
A History of Contraceptives
Part One
This is a three-part article summarizing the past 4,000 years of women’s contraceptive practices. And for the record, abstinence was never a choice given to women so it is not included. Defying death, sin, laws and the medical community, women have forever sought control over their fertility and the spacing of their children’s births.
From ancient written texts to current discussions, we know that women have sought and continue to seek means to control fertility and family size. With accounts of potions containing common plants to the use of physical barriers, and laboratory chemical compounds to medical devices, women and their choice of contraception have woven a complex history teeming with knowledge and acceptance, religion and fear, illegality and morality, modern medicine and regulation.
It is theorized that experimentation of human contraceptives began when early societies noted that their livestock were not conceiving while eating in pastures containing certain plants. From this observation, natural substances began to be explored for contraceptive properties.
An Egyptian medical writing, from around 1850 B.C., lists fragments of three prescriptions for contraceptive vaginal suppositories with an interesting ingredient - mashed crocodile feces (early Arabic texts cited elephant dung)! Modern research found that crocodile feces would have been ineffective, but acidic elephant dung, used as a pessary, or cervical covering, mixed with honey or olive oil, as directed, could be a valid spermicide.
Ancient Greeks successfully used plant, herb and mineral ingredients such as acacia, pepper, lead (yes, lead) or frankincense and/or juniper berries in a base of oils of cedar, peppermint or honey. As a pessary, they were applied just before or following intercourse. Men applied a juniper mixture directly on the penis before intercourse. Recipes of oral potions containing leaves or bark of hawthorn, ivy, willow and poplar were thought to have sterilizing effects and were often used as follow-up to a barrier method.
Silphium, a giant fennel, growing around the Greek city-state of Cyrene, in North Africa, was a highly effective contraceptive and abortifacient. This plant was so vital to Cyrene’s economic vitality that it was stamped on their coins, and so successful for its results that it was harvested to near extinction by the first century A.D.
Soranus, an early second century writer on gynecology, listed ten plants in his recipes for oral contraceptives: cyrenic juice (Cyrene’s silphium), opopanax, rue, leukoion seeds, myrtle, myrrh, white pepper, rocket seed and cow parsnip; additionally, he mentions douche mixtures of alum and wine, and seawater with brine and vinegar.
While modern research has proved most of his prescriptions to be effectual, Soranus also listed the following contraceptive regimen that, although interesting, is highly suspect: the woman was to draw herself far enough away during intercourse to prevent the seed from being hurtled deep within the womb; then, after intercourse, she was to squat down, induce sneezing, wipe out her vagina, and drink something cold. Ahh – what a visual! Soranus’ early rhythm method of avoiding intercourse during the woman’s most fertile times would probably have been more successful had he not actually recited the most fertile part of a woman’s cycle.
Early Romans assisted their contraceptive potions with magic. Two odd and ineffectual prophylactic amulet “prescriptions” were: (1) the wearing of a weasel liver (Huh?) to prevent conception up to a year; and (2) a spider’s egg containing two worms attached to the woman’s body with deerskin before sunrise. (Attached where?)
From these ancient texts it is inferred that women generally had society’s permission to control their fertility. Around the 4th century, this power began its demise with the advent of Christianity in the West. The Church held that contraception was against God’s will. This announcement meant that women would be held accountable for their sins – of any contraceptive actions taken before or after intercourse.
The Medieval Ages, aka Dark Ages, with the spread of Christianity, plunged contraceptive knowledge into obscurity. When medieval scholars translated the ancient texts, they edited, purged, and censored the contraceptive information on herbs, plants and devices such as pessaries and douches. In keeping with the Church’s dictum, medieval medical texts instead contained abundant prescriptions for aphrodisiacs and fertility inducers. Interestingly, during this time, there is the first mention of men practicing coitus interruptus, but this too was soon condemned by the Church as an unnatural act. With the criminalization of contraception, as well as abortion, and because some of the plants used as contraceptives did have abortifacient or emmenagogue properties, all information on these plants and concoctions began to be “forgotten” and not considered part of a physician’s knowledge. Indeed, even between women and midwives, sharing of this information would be unlawful and sinful.
But regardless of the Church’s condemnation, women covertly sought control over their fertility. Too many children born in too short a time frequently led to unhealthy babies, declining health of mothers and less food and prosperity for the family. Gone was the use of animal feces, but the use of medicinal plants continued to be quietly passed down through folklore, woman to woman, though more so within rural populations.
In Part Two, contraception moves out of the Dark Ages and enters the Age of Enlightenment. Will it remain blanketed in the shadow of religious sin?
When not questioning authority, Karry might be found homeschooling her children, practicing Hula, or with her bow at the archery range.